Tomorrow is Mardi Gras (Fat Tuesday), the day before Lent begins, also called Shrove Tuesday. It’s the day before Ash Wednesday, which marks the start of Lent season leading up to Easter. During Lent, many Christians fast, and the name Fat Tuesday refers to the last day of eating richer foods before the leaner days of Lent begin. If you can’t get to New Orleans for Mardi Gras, you can help our friends at Bethlehem Lutheran Church in New Orleans, where Ben Groth is pastor, with their Community Table project – a free meal after every Sunday worship service: https://charity.gofundme.com/o/en/campaign/bethlehemnola?fbclid=IwAR3HNgHN6mZFy7hCw2u2SI6N6zNc656s1ja8KtyZqA6gmBu-9FXUQlYgmUQ
Ash Wednesday Worship Service 7 pm, in Cowan Chapel. Ash Wednesday is the first day of the Season of Lent. Its name comes from the ancient practice of placing ashes on worshippers’ heads or foreheads as a sign of humility before God, a symbol of mourning and sorrow at the death that sin brings into the world. It not only prefigures the mourning at the death of Jesus, but also places the worshipper in a position to realize the consequences of sin. Ash Wednesday is a somber day of reflection on what needs to change in our lives if we are to be fully Christian.
In the early church, ashes were not offered to everyone but were only used to mark the forehead of worshippers who had made public confession of sin and sought to be restored to the fellowship of the community at the Easter celebration. However, over the years others began to show their humility and identification with the penitents by asking that they, too, be marked as sinners. Ashes became symbolic of that attitude of penitence reflected in the Lord’s prayer: “forgive us our sins, for we ourselves forgive everyone who sins against us” (Luke 11:4, NRSV).
Originating in the fourth century of the church, the season of Lent spans 40 weekdays climaxing during Holy Week with Holy Thursday (Maundy Thursday), Good Friday, and concluding Saturday before Easter. Originally, Lent was the time of preparation for those who were to be baptized, a time of concentrated study and prayer before their baptism at the Easter Vigil. But since these new members were to be received into a living community of Faith, the entire community was called to preparation. Also, this was the time when those who had been separated from the Church would prepare to rejoin the community.
Since Sundays celebrate the resurrection of Jesus, the six Sundays that occur during Lent are not counted as part of the 40 days of Lent, and are referred to as the Sundays in Lent. The number 40 is connected with many biblical events, but especially with the forty days Jesus spent in the wilderness preparing for His ministry by facing the temptations that could lead him to abandon his mission and calling. Christians today use this period of time for introspection, self examination, and repentance. This season of the year is equal only to the Season of Advent in importance in the Christian year, and is part of the second major grouping of Christian festivals and sacred time that includes Holy Week, Easter, and Pentecost.
Lent has traditionally been marked by penitential prayer, fasting, and almsgiving. Some churches today still observe a rigid schedule of fasting on certain days during Lent, especially the giving up of meat, alcohol, sweets, and other types of food. Other traditions do not place as great an emphasis on fasting, but focus on charitable deeds, especially helping those in physical need with food and clothing, or simply the giving of money to charities. Most Christian churches that observe Lent focus on it as a time of prayer, especially penance, repenting for failures and sin as a way to focus on the need for God’s grace. It is really a preparation to celebrate God’s marvelous redemption at Easter, and the resurrected life that we live, and hope for, as Christians.
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